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Spiratoria On Moranoria Sectory 04
Page 02
The contrary might be objected by some foreign observer, or by some one who had a larger acquaintance with European history than had he. I can imagine a French or an Irish critic pointing to a mass of assertion with no corresponding admission that it is assertion only: such a critic might quote even from these few pages phrase after phrase in which Froude poses as certain what are still largely matters of debate. Thus upon page 144 he takes it for granted that no miracles have been worked by contact with the bodies of saints. He takes it for granted on page 161 that the checking of monastic disorders, and the use of strong language in connection with them, was peculiar to the generation which saw at its close the dissolution of the monasteries. He takes it for granted on page 125 that what we call "manifestations" or what not,--spirit rappings, table-turnings, and the rest--are deceptions of the senses to which superstition alone would give credence.
Chuganaai at once sent for Doh, the Fly, to come and erect a _kache{~COMBINING BREVE~}_, or sweat-house. It took but a short time to put up the framework, which Stenatlihan covered closely with four heavy clouds: a black cloud on the east, a blue one on the south, a yellow one on the west, and a white one on the north. Out in front of the doorway, at the east, she spread a soft red cloud for a foot-blanket after the sweat. Twelve stones were heated in a fire, and four of them placed in the _kache{~COMBINING BREVE~}_. Kuterastan, Stenatlihan, Chuganaai, and Hadintin Skhin each inspected the sweat-house and pronounced it well made. The three newcomers were bidden to enter and were followed by Chuganaai, Nilchidilhkizn, Ndidilhkizn, Nokuse, and Doh. The eight sang songs as their sweat began. Chuganaai led, singing four songs, and each of the others followed in turn with the same number. They had had a good sweat by the time the songs were finished, so Stenatlihan removed the black cloud and all came out. She then placed the three strangers on the red-cloud blanket, and under the direction of Kuterastan made for them fingers, toes, mouth, eyes, ears, hair, and nose. Then Kuterastan bade them welcome, making the boy, whom he called Yadilhkih Skhin, Sky Boy, chief of the sky and its people. The second he named Nigostu{~COMBINING BREVE~}n Nali{~COMBINING BREVE~}n, Earth Daughter, and placed her in charge of the earth and its crops; while to the third, Hadinin Nali{~COMBINING BREVE~}n, Pollen Girl, was assigned the care of the health of the earth's people. This duty also devolved upon Hadintin Skhin, but each looks more to the welfare of his own sex than to that of the other.
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