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Spiratoria On Moranoria Sectory 04

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Spiratoria On Moranoria Sectory 04

In Switzerland, one of the chief employments of the people is that of herdsmen and shepherds, and nearly the half of the surface of the country is occupied as mountain pastures and meadows. Here you see the woman tending the sheep and goats, and spinning industriously, while her husband is busy with some other part of the duties of tending the sheep. It is often painful to see how much the poor sheep and oxen suffer while being driven through the streets. It is pitiful to see them looking in vain for some place of rest and shelter. Little boys in towns sometimes like to HELP--as they call it--to drive cattle, but they generally increase the terror and confusion of the poor beasts, and little think of the pain they are causing. Sheep and goats are very useful to us; besides serving us for food, they supply our cloth and flannel clothes, blankets, and other warm coverings.

The written symbol extends infinitely, as regards time and space, the range within which one mind can communicate with another; it gives the writer's mind a life limited by the duration of ink, paper, and readers, as against that of his flesh and blood body. On the other hand, it takes longer to learn the rules so as to be able to apply them with ease and security, and even then they cannot be applied so quickly and easily as those attaching to spoken symbols. Moreover, the spoken symbol admits of a hundred quick and subtle adjuncts by way of action, tone and expression, so that no one will use written symbols unless either for the special advantages of permanence and travelling power, or because he is incapacitated from using spoken ones. This, however, is hardly to the point; the point is that these two conventional combinations of symbols, that are as unlike one another as the Hallelujah Chorus is to St. Paul's Cathedral, are the one as much language as the other; and we therefore inquire what this very patent fact reveals to us about the more essential characteristics of language itself. What is the common bond that unites these two classes of symbols that seem at first sight to have nothing in common, and makes the one raise the idea of language in our minds as readily as the other? The bond lies in the fact that both are a set of conventional tokens or symbols, agreed upon between the parties to whom they appeal as being attached invariably to the same ideas, and because they are being made as a means of communion between one mind and another,-for a memorandum made for a person's own later use is nothing but a communication from an earlier mind to a later and modified one; it is therefore in reality a communication from one mind to another as much as though it had been addressed to another person.



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